No Stone Left Unturned: Thoughts on Ravi Zacharias’s Mission


On May 19, Ravi Zacharias died at his home in Atlanta from a rare cancer known as sarcoma, which was found as a malignant tumor, on his sacrum. At his memorial American Vice President, Mike Pence and baseballer Tim Tebow both spoke of him with unqualified praise. In his speech, Pence repeated a statement issued by President Trump: “In making the intellectual case for Christianity, Ravi Zacharias was instrumental in helping millions of people around the world come to know the love and mercy of Jesus Christ.”


A Remarkable Journey and Legacy


Zacharias was born in 1946 in Chennai, India, but raised in New Delhi. In the 1960s, he emigrated with his family to Canada. He was a dual citizen of Canada and the USA. His family were descendants of the highest caste of Hindu priests; however, they were converted to Christianity by missionaries. Despite this, throughout his youth, he was not deeply religious. When he was 17 years old, he attempted to take his life by ingesting poison. At the time, Zacharias suffered from bouts of depression and existential angst. As a child, he had aspirations of becoming a professional cricket or tennis player, but unfortunately, he lacked the talent to reach such levels. He was also a poor student, and this was met with corporal punishment from his father. Nevertheless, before his suicide attempt, he had accepted Christ into his life but had become disfavorable to his father for doing so. These, among other circumstances, led to Zacharias’s attempt to take his own life. On his death bed, he was visited by Fred David, an American preacher who worked for Youth for Christ International. David read for Zacharias John 14:6, “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me’”, and John 14:19, ‘Because I live, you also shall live.'” The latter defined and influenced the rest of his life.


Shortly thereafter, David invited Zacharias into a preaching competition, and reluctantly, Zacharias obliged. He was declared a co-winner, and this became the seed of a remarkable journey for Zacharias. In 2013, David passed away and had the following words to say to Zacharias: “I sit down sometimes and watch you on YouTube, and the tears run down my face, and I think to myself that the main reason God brought me into this world was to bring that Bible to you.” Since that fateful encounter, Zacharias founded his own ministry in 1984: Ravi Zacharias International Ministries (RZIM), which comprises a global team with offices around the world, including itinerant speakers, some of whom are professional philosophers. Zacharias had become one of the most talented, evocative, and effective Christian speakers and apologists of the past 50 years; he had authored over 30 books; he preached and became quite comfortable at major secular university campuses throughout the world; he spoke to political and religious leaders around the world; he studied under the tutelage of intellectual giants of the Christian faith such as Norman Geisler and John Warwick Montgomery; and he had debated alongside arguably the greatest Christian debater of our time, William Lane Craig. Interestingly, in 1973, both studied together at Trinity Evangelical School.


Zacharias’s ministry, without a doubt, has impacted millions throughout the world. Even in 2019, he was one of the most requested guests for both The Ben Shapiro Show and The Rubin Report. As a Catholic, and never having had the privilege of meeting Zacharias, I am nevertheless thankful for his ministry. Zacharias’s words have brought much light upon dark periods of my life.


Although he was not a professional philosopher or theologian, Zacharias did not give simplistic answers to difficult questions regarding the Christian faith, including the existence of God, the problem of evil and suffering, the trustworthiness of the Bible, the afterlife, homosexuality, religious pluralism, the exclusivity of salvation through Christ, totalitarian regimes and the suppression of faith, poverty, suicide, and a host of other existential issues. He was a world-class Christian apologist who had many talents, including a facility with words and a tremendous ability to captivate audiences, along with a bleeding heart to defend the Christian faith, one that was sufficiently compelling for the conversion of many students and outsiders of the faith. Zacharias saw the importance of ministering to the individual, not just responding to questions and presenting arguments. To him, the questioner was more important than the question. As so often is the case, the rejection of God and obstacles to the Christian faith stem from personal experiences rather than merely intellectual roadblocks. Intellectual questions often function as a mask for hiding something much more hidden, as is the case with personal suffering and disappointment.


Discrepancies in Apologetic Approaches between Protestants and Catholics for Evangelization


Zacharias’s approach to evangelization was unique at the time in that it brought apologetics back to the fore. Standard evangelization at the time proved to be insufficient without a rational justification for the Christian faith. The times were changing, and people were asking difficult questions that required intellectual responses. Apologetics is nothing new and has been used since the time of St. Paul, not only to edify the faith of believers, but also for the conversion of outsiders (Jews and pagans of his time). There is a negative, or defensive, element to apologetics that defends the faith from criticism, as well as a positive aspect that argues for the truth of Christian doctrines. This has been a formidable tool for defending the faith but has been largely ignored and downplayed by clergy throughout Christendom. Unfortunately, there has remained an intellectual void among laypersons within Christendom, whether Protestant, Catholic, or Eastern Orthodox. Christians, in general, simply do not understand or are not equipped to defend their faith against individuals of other faiths or secular beliefs. Zacharias’s ministry, among many others, whether Catholic, Protestant, or Orthodox, has helped reverse the tide, but there remains a lot of work to be done.


Catholicism has a rich intellectual tradition which dates to the early Church fathers of the first and second centuries such as Clement of Rome, Mathetes, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, and Irenaeus. All of these figures were winsome in their preaching while also rigorous in their persuasion through apologetics. Unfortunately, this was largely forgotten through the early period of the twentieth century and its ramifications are manifested in the ignorance of the average Christian, despite the resurgence of apologetics in Protestant and Catholic circles.


Protestants’ use of apologetics is found in the defense of particular doctrines and claims made of the Christian faith. Whereas, traditionally, Catholic apologetics has been embedded within fundamental theology and has always been a deep aspect of the faith. In contrast, Protestant thinkers such as Martin Luther disparaged philosophy and bifurcated faith and reason, however inconsistently. Other examples include the work of Soren Kierkegaard, who espoused fideism, the view that maintains that faith is independent of reason. It wasn’t until the works of Joseph Butler and William Paley, that apologetics was made great use of in Protestant thought.


In recent years, Catholic philosophers such as Peter Kreeft and theologians like Scott Hahn have seen much value in the Catholic tradition. They had carefully investigated the truth of Catholicism in contrast with their previously held Protestant beliefs and eventually converted to Catholicism. Unlike Protestantism, Catholicism extends beyond Christian revelation. The movements throughout both the apostolic and subapostolic periods from the end of the first century to the beginning of the second century demonstrate that the true fruits of Christianity extend beyond individual belief and practice but to the inseparable historicity of the Church as a tangible social organization. This is why Catholic apologetics continues its apologetic even further, to defend Christ’s true church as identified with the Roman Catholic Church.


Interestingly, in recent years, evangelical mega-churches have been embracing some Catholic traditions. New Life Church, which comprises 10, 000 members, now recites the Nicene Creed (recognized as a statement of faith), follows and teaches about the liturgical calendar, offers Communion on Sunday mornings, and most remarkably, provides shelter for homeless unwed mothers in what is known as Mary’s house. There has been a significant sway among megachurches towards traditional-liturgical-style services, including Willow Creek, which has 24,000 congregants. So, although there are many fruits to Zacharias’s apologetic and ministry at the level of “mere” Christianity, there are also desirable elements that many evangelicals long for in traditional Catholic practice and thought.


Cancel Culture and Warranted Accusations?


Within the last years of his life, several criticisms were levelled against Zacharias by both Christians and non-Christians. I have not delved deeply into investigating whether these allegations are warranted or not, but I did come across a well-reasoned defense of Zacharias that is worth reading if one is interested in a balanced response. There were several minor allegations ranging from false claims about his credentials, to more major ones with accusations of infidelity. The accusation of “sexting” seemed to be exaggerated since the evidence seemed to indicate that the alleged victim was setting Zacharias up for a lawsuit since she had done this before. Christianity Today published an article with Zacharias’s response to various allegations.


Ironically, in the godless culture we live in today, there are unreflective puritans who wish to exercise moral authority over all others while not administering the same level of scrutiny to their own actions. It is a classic case of hypocrisy. They seek to disparage the legacies and contributions to society that many have made, including civil rights activist Martin Luther King Jr., as well as one of the most eminent evolutionary biologists of our time, Francisco Ayala, and philosopher John Searle, among many others. These individuals may very well be guilty of some wrongful acts, but is it warranted to disparage their contributions to humanity? I believe the contributions stand on their own: truth is truth. Nevertheless, these champions of social “justice” and this cancel culture should take heed of Jesus’s words:

Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use. It will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:1-5).


Even worse, we now see the erasing of history by those of Black Lives Matter, not the sentiment but the Global Network Foundation, through the toppling of statues like that of Ulysses Grant, a Republican president who fought against the party of Jim Crow and the KKK, the Democrats. You wonder if this is sheer ignorance or something more sinister looming in the background, as Orwell eerily predicted in his book, 1984:


Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped.


It is only a matter of time before this ideology devours itself. Be that as it may, let not a few poor decisions or minor missteps tarnish a tremendous legacy. Zacharias helped ignite a revolution in the evangelization of non-believers and those of other faiths through his unique combination of apologetics and emotionally charged talks, which captivated audiences around the world. His ministry outlives him, with many capable and brilliant speakers and thinkers. His impact was far-reaching. From an attempted suicide at 17 to a deathbed at 74, he was able to penetrate into the hearts of countless converts throughout the world with the message of eternal salvation through Christ. I, although a Catholic, am grateful for his life and ministry, which helped me return to my once-lost faith.



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